Onryō and the Construction of the Japanese Spiritual Landscape

Authors

  • Jianan Yin School of Foreign Languages, Peking University, Beijing, China Author

DOI:

https://doi.org/10.71222/4gyjzb88

Keywords:

onryō, national psyche, goryō shinko, japanese folklore, vengeance narratives, religious ethics

Abstract

This paper comprehensively examines Japan's distinctive onryō (vengeful spirit) culture to deeply explore the underlying national psyche and the unique worldview it reflects. It first traces the historical and cultural origins of Goryō Shinko, highlighting how this complex belief system is rooted not only in the island nation's specific geographical vulnerabilities and indigenous animistic traditions, but also in the profound social crises following ancient political conflicts. By contextualizing these early spiritual practices, the study then investigates the multifaceted evolution of vengeance narratives throughout Japanese history. Furthermore, it analyzes the aesthetic transformation of horror imagery through the traditional literary and philosophical concept of mono no aware (the pathos of things), demonstrating how visceral fear is sublimated into a profound appreciation for transience and impermanence. The research also addresses the psychological function of these beliefs, specifically focusing on the alleviation of existential anxiety within a highly collectivist society, and the moral ambiguity inherent in Japanese religious ethics, where the boundaries between good and evil are frequently blurred. Ultimately, the paper argues that onryō culture serves as a vital cognitive and mediating framework. This enduring cultural mechanism allows the Japanese people to interpret natural and man-made disasters, resolve collective resentment, and effectively restore social harmony in the aftermath of profound trauma.

References

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Published

20 April 2026

How to Cite

Yin, J. (2026). Onryō and the Construction of the Japanese Spiritual Landscape. Business and Social Sciences Proceedings , 5, 157-164. https://doi.org/10.71222/4gyjzb88